To ensure you receive the best experience on LifeWay. Whether you are preparing for future Bible studies or daily readings, this study Bible for men and women is the ideal resource for lifelong discipleship. Contains 36 colorful inch x inch posters and 4 colorful inch x inch maps that are perfect for classroom use with small groups. This tote is the perfect bag to help carry all of your essentials. The scripture Psalms is elegantly displayed on this bag and surrounded by adorable floral detail. Fill it with Bible study materials or even groceries. Text: Be still and know.
God designed sex for the sacred union of marriage between a man and a woman, and reserves it for that union. Likewise, God designed sex to exist within certain boundaries. Sexual union is intended as an expression of a lifelong commitmenta symbol of the spiritual union that exists only within the unconditional commitment of marriage.
Apart from marriage, the lasting commitment is absent and the sex act becomes a false expression, a lie. Sex does not become permissible through subjective feelings, but through the objective lifelong commitment of marriage. God requires that we be holy and pure instruments to be used by Him 2 Timothy When you came to Christ, when you affirmed Him as Lord of your life, you surrendered your entire self, including your body, to God.
He paid the ultimate price for it: the shed blood of God Almighty! Be careful what you expose your mind to. If you do, your resistance will break down. There is a continuum of physical contact that begins with things like sitting close and hand-holding on the near side and moves to sexual intercourse on the far side.
Once you let your body cross the line, it will neither know nor care about your Christian convictions. No matter how fervently you pray that you will not fall into immorality, you will fall if you continue to make choices that feed your temptation toward immorality. If you have sexual intimacy with someone outside marriage, you are stealing from God and the other person. Since he or she belongs to God, not you, that means you are borrowing this person for the evening.
God has your best interests in mind when He tells you not to have premarital sex. Sex is not just something you do-sex is someone you are.
It is linked to the welfare of your whole person. Having sex outside of marriage is self-destructive in every sense. Sexual purity is always for the best-not only for God and others, but for you. Lyric Files are also available to accomplish this if not using the DVD. The Carols of Christmas will be a great resource this Christmas and for years to come, combining choir and congregation in joyful celebration! As kids explore a world of concrete and cranes, rivets and rebar, bulldozers and backhoes, they will learn to build their faith on Jesus as they uncover the truth that He who began a good work will be faithful to carry it on to completion.
LifeWay Kids Ministry Groups Ministry. Young Adult Ministry. Student Ministry. What is the heart of which Jesus speaks.
What is this purity? And what does it mean that we will see God?
Calvin Wittman explores this beatitude from Jesus' Sermon on the Mount. Scriptures: Matthew We come this morning to the sixth beatitude which has to do with purity of heart and with seeing God. Whereas the promises associated with the previous beatitudes talk about belonging to the kingdom of heaven, inheriting the earth, being comforted, filled, and receiving mercy, this one says is certainly one of the greatest because it offers us the promise of seeing God.
As with all the others, this beatitude fits in sequentially with the others. Those who have come to see their sinful state for what it is, they are the poor in spirit, they have mourned over their sins, been brought to the humility of recognizing their own inability to do anything about it and have thus hungered and thirsted for the righteousness of God and were consequently filled, as they received the bountiful mercy of God.
This has brought them to the point of being saved, which means their sins were washed away and they have been made pure. As we seek to understand all that our Lord is saying to us in this text, there are several things we must consider. First of all, I want us to consider what the heart is. What exactly is this heart to which Jesus refers?
Certainly it is not the muscle which pumps blood through our bodies, it must be something more? Then we need to ask ourselves what is this purity about which Jesus speaks. If the pure in heart enjoy a state of blessing and privilege, what does it mean to be pure? And what does it mean to see God?
Is the scripture speaking literally or metaphorically? What is it saying, and then how do we make the application of this text to our everyday experience? The Greek word here is Kardia, from which we get our word "cardiac. In our culture we speak of the heart as being that center.
We say, "I love you with all of my heart. This is exactly how the word heart is employed in scripture.
It is used some times in 98 verses in the New Testament. It means the center of who we really are; the epicenter of our being. It is this meaning to which our Lord refers in our text. In the Old Testament the word for heart is often interchangeable with the word for mind, thus giving insight into this idea of it being the center of our emotions, thoughts and spirit. In I Samuel when Samuel is considering Eliab, David's older brother as the one he should anoint as king, God tells him, "Look not on his countenance, or on the height of his stature, because I have refused him; for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.
In 2 Kings we are told to serve the Lord with our whole heart, or without a divided loyalty, and in Deut. Jesus referred to the heart frequently in His ministry.
In Matthew Jesus tells us that this true center of our being reveals who we really are. He said, "O generation of vipers, how can ye, being evil, speak good things?
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For out of the abundance of the heart the mouth speaketh. A good man, out of the good treasure of the heart bringeth forth good things, and an evil man, out of the evil treasure bringeth forth evil things. Now Jesus says that those who are blessed, those who enjoy a favorable position with God, who have this most fortunate state of existence are those who are pure of heart.
But we've got a problem. The scripture tells us that the heart of man is anything but pure, in fact, it tells us the human heart is wicked.
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Jeremiah says, "The heart is deceitful above all things, and desperately wicked, who can know it? Romans says, "If you confess with your mouth Jesus as Lord, and believe in your heart that God has raised Him from the dead, you shall be saved; for with the heart man believes, resulting in righteousness, and with the mouth he confesses resulting in salvation. So not only do we see that the heart is the center of our being, but that our hearts are naturally wicked, we are born with this proclivity towards sin, and in our fallen estate we cannot know it, but because God is God, He searches our hearts and knows us.
But if we confess with our mouths and believe in our hearts, we can be saved. The Greek word employed in our text today carries with it the idea of cleanliness or purity, in the sense that we would commonly understand it.
It means to be genuine, free from things that would adulterate something and make it impure; as in the purity of gold. It is similar to the concept of holiness. When we think of purity of heart, perhaps we think of someone whose motives are pure, who possess no guile or malice. Someone who is good natured and may even be somewhat naive. But that is not exactly what our Lord is talking about here.
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Within the context of what our Lord is saying, He is speaking about the heart of someone whose sins have been forgiven and whose heart has been made new, whose purity comes, not from themselves, but from the presence of Jesus in their lives.
Whenever I think of purity, I always think of milk. Just think about it, a tall cool glass of clean, white tasty milk; its color testifies to its purity. Now you let some foreign object falls into milk, say, like a fly and it becomes readily noticeable that this impurity has contaminated the entire container of milk.
Nobody I know wants to drink milk that has had a fly in it. But let someone remove the fly and once again the milk appears to be pure, although there are now things in it you cannot see, unseen contaminants that make it impure. That was the problem of the Pharisees in Jesus' day, and it's the problem with many people today. Their hearts have been contaminated by sins no one else can see, and thus they give the external impression of purity.
But within them there is sin that remains uncleansed and continues to contaminate their lives. Jesus spoke of this in Matthew when He said, "Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which on the outside appear beautiful, but inside they are full of dead men's bones and all uncleanness.
The standards for citizenship in the kingdom of God are extremely high. External, outward, human righteousness might lead people to think you are pure, but that won't cut it with God who sees the heart. God says there has to be an internal work, a transformation at the most basic level, not only of what we do, but of who we are. The sins which stain our hearts need to be washed away and only the blood of Jesus can do that.
Isaiah says, "Come now and let us reason together, Says the Lord, though your sins are as scarlet, they will be white as snow, though they be red like crimson, they shall be as wool. You see, within the course of His sermon here, Jesus is saying that the pure in heart are those who are saved, those who have been washed in the fountain filled with blood drawn from Emanuel's veins.
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As the song says, Sinners plunged beneath that flood, lose all their guilty stains. Positional purity is what happens when I am saved. When I am saved, God declares that I am a saint, I am positionally holy. He has written my name in the Lamb's book of life and declared that I am His. He has made me positionally pure. Now, conditional purity is another matter.
The truth is that sometimes the condition of a Christian's walk can be so bad, they can be out of step with God that there are impurities in their lives.
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That does not change their position before Christ, but it does affect their fellowship because they are allowing things in their lives that are contrary to the new, nature of purity they have in Jesus.
So to be pure in heart speaks to my position as a Christian before God and also to the condition of my walk with God. It does not mean that you and I must be perfect, it does, however mean that we have come to that point where Jesus is firmly established as Lord of our lives. And there is a promise given to those who have made Jesus Lord of their lives; those who have experienced His cleansing.
That is that they shall see God. There is a future application to this. Someday all those who are saved will go to heaven and there God will reveal more of Himself to us and we will see Him. So that is one ct of this passage, but I do not believe that is the point Jesus is making here. Jesus is talking about that which takes place here on earth.
Now, there are those who would say, that to see God means to be able to recognize His handprint in creation.
But that is certainly not all Jesus is saying because Romans 1 tells us that even the lost can recognize God in general revelation, that is through nature and creation.
No, Jesus is saying much more.
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Remember that Jesus is speaking to a Hebrew audience. While the Greeks were a people of the eye, who wanted to see their gods and built statues of them, the Hebrews were a people of the ear who served an unseen God.
Deuteronomy says, "Hear, oh Israel.
Any good Hebrew would have been familiar with Exodus where God tells Moses, "You cannot see My face, for no man can see Me and live. And John tells us that, "No man has seen God at any time; the only begotten God, who is in the bosom of the father, He has explained Him. To understand this we need to take a look at the Greek word translated, "shall see. As we mentioned, they were a people of the eye, which they thought was the most important means of perception. But this extremely important word carried a wide range of meaning, more than merely speaking of physical sight, it also meant mental and spiritual discernment or perception.
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Knowing that no man has physically seen God the Father in His totality, we must understand that Jesus is using this word to convey the idea of perception, discernment and understanding. We use the word "see" in similar ways in our culture. When we want someone to perceive what we are explaining we say, "Can you see what I mean? So Jesus is not necessarily talking about physical sight but about perception, understanding and discernment.
Throughout scripture the metaphor of blindness is used to describe those who are lost and sight is used to describe spiritual life, that which is given to at salvation.
The blessing here is this: as the person who is pure in heart allows their life to be lost in Jesus and allows Jesus to live through them, their understanding, their perception, their discernment of who God is, of His ways, of His will, of His heart and of His hand will grow. Whereas those who do not know God are alienated from the life of God because of the darkness that is within them, because of the blindness of their hearts, as Ephesians says, the pure in heart have had their eyes opened, they can walk in the light as He is in the light and have fellowship with God and with one another.
If you have been washed in the blood of Jesus, if you have been made new in Him, if you are living your life under His lordship, filled with the Holy Spirit, you will invariably and inevitably see God. The person who has not come to be poor of Spirit and thus brought to mourn over their sins and who has never been humbled to the point of hungering and thirsting after righteousness, they have never been filled with His Spirit, they have never experienced His mercy; they have never been cleansed by His blood, never experienced the catharsis of heart, and thus they have never been given spiritual sight.
These folks, people who are still lost in their sin, they cannot recognize, perceive or see God.
Sep 23, Sexual purity begins in the mind, not the body. "Above all else, guard your heart [mind, inner being], for it is the wellspring of life" (Proverbs ). Be careful what you expose your mind to. If you're on a diet, don't go to Baskin & Robin's. Question 7: Keys to Sexual Purity in Dating. Speaking of sexual purity, what are a couple of practical helps for staying sexually pure in a dating relationship that actually work? Maybe because I have been married for fifteen years, but this question of purity feels like common sense. Apr 02, God means for human sexual life to be a pointer and foretaste of the purity and pleasure of knowing him. Escape the Prison of Pornography "The horrific news from brain research about the enslaving power of pornography is not the last word. God .
You see, we pray for discernment, we pray for guidance, we pray for direction but the reality is, God is always revealing Himself to us, He is ever about the business of guiding us and directing us, the problem is not with His revelation, direction or guidance, the problem lies with out inability to discern or sense that revelation, direction and guidance.
The closer you are to Him to more sensitive your discernment becomes. What is it that keeps us from discerning or seeing His direction?